

Airbnb.com offers a number of houses in Malinalco.
The stunning pre-Hispanic site Xochicalco is only one hour from Malinalco:

View of the vally of Malinalco



CREATING A PIED-Á-TERRE IN MEXICO CITY

Colonia Roma (see my last post) has become one of the most desirable neighborhoods in Mexico City, and it's attracting increasing numbers of foreigners. I wrote a previous post about an American/French couple who retired there.
When my friend Brad (an American who lives in Mexico and New Orleans) first told me about his new apartment in Roma, I thought he was joking.
“It’s on top of an fabulous art-deco building. You walk down a narrow alleyway, past the old incinerator, up a rattling metal staircase, then zigzag through lots of laundry cages to get there. It’s got five rooms and a tiny balcony that overlooks a synagogue. Oh--and it all measures 32 square meters.”
Five rooms? Thirty-two square meters (about 350 square feet)? It sounded like a dollhouse to me. I was skeptical.
Brad found his apartment by walking around the neighborhood and writing down the phone numbers of any ‘for sale’ signs he saw.
“I covered every street in Roma. I looked for about 10 days to find this apartment. It’s the only building in the neighborhood designed by Francisco Serrano, the architect of many art-deco gems in La Condesa. Unfortunately, the building is in a sorry state. Nobody pays maintenance, so nothing gets repaired. But I’m up on the roof in my own little world. It was pretty awful when I found it,” he confessed. “But the place had good bones and the price was right.”
As a foreigner, he needed a permit, which cost about 600 dollars, to buy the property, . “In general, the buying process went quite smoothly. I had to find three Mexican citizens to vouch for my character. That was a little odd but it all worked out, and now I have the escritura (deed) in my name.”
Three months later he invited me over for champagne to celebrate the completion of his renovation. After climbing and zigzagging to his rooftop hideaway, I was amazed to see what a combination of daring and imagination had achieved. This doll’s house is a real home.

The apartment has a funky, retro look, while maintaining the integrity of the original architecture. The boldest move was to paint the living room, dining room and bedroom all one color. Even the ceilings are a vivid pink (Comex bugambilia).
The tiny bathroom is completely covered in half-inch glass tiles—six different colors in a random pattern that creates a lively feel. The tiles undulate over pipes and bumps in the wall, giving it an organic, slightly humorous look.

A small balcony faces the street, and there's an outdoor dining area in the jaula, a fenced-in area that was used to house the gas tanks and to hang laundry. "Having a bit of outdoor space makes a huge difference," said Brad. "Otherwise the place might feel claustrophobic."
The furniture is an eclectic mix gathered from flea markets and antique stores. “Some things were really inexpensive, like the sky-blue floor tiles in the kitchen--they practically gave them to me. What I spent the most money on, by far, is the portrait over the sofa of an Indian girl by Alfonso X. Peña, a contemporary of Diego Rivera who hasn’t yet gotten the recognition he deserves.”

“I’m not sure I’d have the nerve to do this kind of thing anywhere else but in Mexico. There’s something about the light, about the culture in general, that makes strong colors feel natural. It’s one of the things that keeps me coming back. And I love living in Colonia Roma--it's constantly changing and getting better all the time.”

Nicholas Gilman is the author of 'Good Food in Mexico City'. To visit his blog click here. "There are more than 30,000 registered places to eat, so five isn't easy, but here goes," he said.
Lesley Téllez blogs about Mexican food and culture in The Mija Chronicles. She also gives street food, taco and market tours through her company Eat Mexico. "Places I can walk or ride my bike to are more likely to become favorites," she confessed.


I've lived in Mexico for fifteen years and occasionally settle into a complacent feeling that I really know what's going on here. And then I see something like this news headline:
Capsule containing Pope John Paul II's blood heading to Mexico
and I begin to question it all over again.
The blood, displayed in a new handcrafted reliquary, along with other items relating to the pope's life, wil
l be on display in Mexico City's Cathedral from Sept. 5-9 and will travel around the country through December. John Paul II, who was beatified (first step toward sainthood) in May, has made five official visits to Mexico and is a figure of adoration here.
The connection between religion and blood--large quantities of it--has a history in Mexico that pre-dates the arrival of the Spaniards. You can find long descriptions of Aztec human sacrifice, literally heart-rending, in early missionary chronicles. Graphic images of a blood-drenched Christ are common in churches here. And of course, the 'blood of Christ' is an essential element of Catholic mass everywhere.
According to Rev. Manuel Corral, public relations secretary for Mexico's Council of Bishops, "In the perception of a Mexico plunged into terror, pain, hopelessness, anguish, vengeance and rancor as a result of insecurity and violence ... the veneration of the relics will be an opportunity for the baptized and pe
ople of good will to turn their eyes to God."
I received a Catholic education as a child, but
it did not prepare me for the Church I found in Mexico. The first clues that something was different were the crepe paper and balloon decorations I saw in a chapel in Oaxaca. The sightings of the Virgin Mary in a tortilla or on a paving stone in the metro were new to me, as were the dancers clad in Aztec attire that attend many religious festivals, and the pilgrims crawling on hands and knees to reach the Basilica of the Virgin of Guadalupe. There's a rambunctious, slightly pagan aspect to religion here, something that reaches back into the pre-Hispanic past, searching beyond the gospels, into the codices, the glyphs, to where the plumed serpent and the robed madonna meet.
The Bishops' Council has asked organized crime groups in Mexico to give the folks a break--no kidnappings, shootings or decapitations, please--in the presence of the sacred blood. Nothing else seems to be working, so why not? A lot of blood has been shed in the 'war against drugs' in Mexico. Maybe it's time to just stop and meditate upon it.